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Notes for temperance lecture
UGA P/P134/12/1/2/10/132 · Item · [1941]-[1945]
Part of Personal

Brief point-form notes written by Canon Hayes for a lecture on temperance in Ireland.

Notes, 'Rathvilly'
UGA P/P134/12/1/2/10/133 · Item · 1938
Part of Personal

Brief point-form notes written by Father Hayes for a lecture on Muintir na Tíre at Rathvilly, County Carlow.

UGA P/P134/12/1/2/10/134 · Item · [1915]-[1956]
Part of Personal

Lecture in which Father Hayes warns Catholics against the 'idea of exaggerated nationality which is alien to the spirit of Christians and which is detrimental to the peace of humanity'. He writes that the Catholic Church is above nationality and warns of the fallibility of human systems ('Let us be prepared to die rather than compromise').

UGA P/P134/12/1/2/10/137 · Item · [1919]-[1956]
Part of Personal

Notes written by Father Hayes for a Pioneer Total Abstinence Association lecture decrying war and hate as the result of 'base passions', and stating that the first half of the 20th century has been 'the most torturous demoralising dehumanising and uncivilised period of human history that man has ever known.'

UGA P/P134/12/1/2/10/139 · Item · 1951
Part of Personal

Address given by Father Hayes commemorating 3 years of operations for Rural Industries Ltd., a collectively-owned jam factory in Bansha opened as a project of the local Muintir na Tíre parish council.

Lecture, 'Muintir na Tíre'
UGA P/P134/12/1/2/10/140 · Item · 1938
Part of Personal

Lecture written by Father Hayes promoting Muintir na Tíre early in its existence. He writes about the moral and economic dangers facing rural ireland and posits Muintir na Tíre and vocational organisation as a solution. He also writes about the work done by the Tipperary Guild of Muintir na Tíre in its first year. Includes annotations and corrections. Most of the pages have been torn in the bottom left corner.

Lecture on rural life
UGA P/P134/12/1/2/10/141 · Item · [1927]-[1937]
Part of Personal

Lecture written by Father Hayes on rural depopulation in Ireland and his vision for rural regeneration. Father Hayes blames depopulation in part on the overproduction of goods and the Industrial Revolution enabling 'town workers to profit at the expense of their rural brethren'. He also states that Ireland became 'a dumping ground' for surplus goods ('Because we could not protect our native industries they have been almost destroyed in competition with the English manufacturers'). Father Hayes states that 'there must be a balance between the industrial and agricultural roles of society.' He advocates rural and agricultural education and 'a reign of peace & justice in an atmosphere of fraternal co-operation' conducted at the parish level.